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Sunday, December 19, 2010
Seppuku (the code of samurai warriors)
Seppuku was a key part of bushido, the code of the samurai warriors; it was used by warriors to avoid falling into enemy hands, and to attenuate shame and avoid possible torture. Samurai could also be ordered by their daimyo (feudal lords) to carry out seppuku. Later, disgraced warriors were sometimes allowed to carry out seppuku rather than be executed in the normal manner. The most common form of seppuku for men was composed of the cutting of the abdomen, and when the samurai was finished, he stretched out his neck for an assistant to decapitate him. Since the main point of the act was to restore or protect one's honor as a warrior, those who did not belong to the samurai caste were never ordered or expected to carry out seppuku. Samurai generally could carry out the act only with permission.
Sometimes a daimyo was called upon to perform seppuku as the basis of a peace agreement. This would weaken the defeated clan so that resistance would effectively cease. Toyotomi Hideyoshi used an enemy's suicide in this way on several occasions, the most dramatic of which effectively ended a dynasty of daimyo forever, when the Hōjō were defeated at Odawara in 1590. Hideyoshi insisted on the suicide of the retired daimyo Hōjō Ujimasa, and the exile of his son Ujinao; with this act of suicide, the most powerful daimyo family in eastern Japan was put to an end.
Saturday, December 18, 2010
Ernesto Che Guevara STORY
THE CUBAN REVOLUTION WAS FIVE YEARS OLD in 1964 when Ernesto Che Guevara was offered financial compensation to speak at Havana University. Guevara was one of only a handful of foreigners who came with the Castro Brothers on the Yacht called "Granma" to fight against the Batista dictatorship.
Upon landing in Cuba, most of the 81 men on the yacht were caught or killed, and only 16 escaped into the Sierra Maestra Mountains, where peasants and farmers aided them until their forces grew into the revolutionary army that defeated Batista.
By the time his troops marched on Havana with Camilo Cienfuegos' troops in January 1959, Guevara was very popular with the Cuban population. Stories of his bravery and leadership circulated widely, and he was considered one of the most important figures in the Revolution.
In his response to the offer from Havana University, Guevara showed the contempt for money that he openly shared with the Castro Brothers and a number of the other revolutionaries. "It's inconceivable to me," he wrote, "that a monetary payment should be offered to an official of the Government and the (Communist) Party, for any work of whatever kind it may be. Among the many payments that I have received, the most important is to be considered a part of the Cuban people; I would not know how to gauge that in dollars and cents." (The letter was printed in the Mexican magazine SUCESSOS, January 2, 1967.)
The word "che" is the familiar diminutive for "you" in Argentina, as in "hey, you!" It was an affectionate term that became his "official" name and the one which he used for a signature, always with a lower-case "c."
Born in Argentina on June 14 1928 (he was ten months younger than Fidel Castro), Guevara studied medicine at Buenos Aires University, where he also became involved in opposition to the Argentine leader Juan Peron. He later went to Guatemala, and in 1953 he joined the government of Jacabo Arbenz Guzman, who was overthrown by a CIA-sponsored coup.
An intellectual and an idealist, able to speak coherently about Aristotle, Kant, Marx, Gide or Faulkner, he also loved poetry, and was equally at home with Keats as with Sara De Ibáñez, his favorite writer. It is said that he knew Kipling's "If" by heart.
"I don't think you and I are very closely related," Che wrote in a letter to Señora María Rosario Guevara, "but if you are capable of trembling with indignation each time that an injustice is committed in the world, we are comrades, and that is more important." It was this "great sensitivity to injustice" that forged his political views and led him to distrust imperialism, specifically the American government.
It is said that Guevara played an important role in converting Castro to communism, often quoting Marx, Engels, Mao Tse-tung and others.
Guevara suffered from a life-long asthmatic condition that might have prevented any other man from participating in guerilla warfare as he did, but he was determined to not let his ailment interfere with his ideals for a just society. This condition may be why, as a doctor, he specialized in allergies.
Journalist Herbert L. Matthews writes about Guevara in his book, REVOLUTION IN CUBA: "His dedication to his revolutionary beliefs was deeply religious. Che had a missionary's faith in the innate goodness of man, in the ability of workers to dedicate themselves to ideals and to overcome selfishness and prejudices. It was the other side of the coin of his passionate indignation against injustice and exploitation of the humble. He saw the solution in an exalted form of Marxism that would bring freedom and brotherhood. Such men are born to be martyrs."
While living in Mexico, Guevara worked in the allergy ward of the General Hospital and supplemented his salary as a photographer. It was at this time that he met Raul Castro, who told him about the situation in Cuba. In early July 1954, Guevara met Fidel, and after talking through the night for ten straight hours, he joined the Cuban Revolution.
Guevara went on to become the official doctor of the rebel army, and an important leader and strategist. Before leaving for Cuba on the Granma, he told his wife Hilda Gadea (whom he married on August 18, 1955 in Mexico City) that he joined the expedition "because it was part of the fight against Yankee imperialism and the first stage of the liberation of our continent."
After taking on many important jobs in the Cuban government after the Revolution (he headed Cuba's Ministry of Industry from 1961 to 1965) he led a force of 120 Cubans into the Congo, but the mission ended in failure.
In 1966 Guevara went to fight for revolution in Bolivia. He was captured by the Bolivian Army and executed on October 9 1967.
Sunday, December 12, 2010
The Undeclared War in the Southern Philippines: A Symposium
A marine battery pounding rebel positions. June 2000 | In recent months, international attention has focused on the southern Philippines because of the kidnapping of a number of Filipinos and foreigners by the Abu Sayyaf, a Moslem rebel group. Up to US$10 million has already been paid to the group, reports say, though some hostages remain. In the process, the escalation of a more serious and dangerous war has been hidden. Last April 28, after three years of uneasy truce, Philippine government forces launched an all-out military offensive against the country's largest Muslim insurgent group, the Moro Islamic Liberation Front (MILF). Aerial bombing and artillery bombardment supported major ground troop advances. There is now widespread fear that this troubled region is slipping back into the all out war that blighted its development and terrorised and impoverished its peoples in the '70s and '80s. The conflict has now resulted in:
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Government troops hoist the Philippine flag on top of a bombed-out mosque. | |
The rebels have launched a jihad and resorted to guerilla warfare. |
Symposium on Mindanao (Philippines) September 26, 2000 (Tuesday) 6:00 to 8:00 pm Presentations |
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What can be done?
The drift to war is not inevitable. Many groups in the Philippines are making appeals to both sides to return to negotiations.
- Come to the symposium set up to discuss the crisis and support the moves to peace. The main speaker, Fr Eliseo R Mercado, OMI, is a leading Christian expert on the Moslem south and the peace process. He also played a key role in the aborted negotiations as chair of the Independent Fact Finding Commission that monitors compliance to ceasefire agreements by both sides.
- Write letters of appeal to either or both the Philippine President and the British Prime Minister, urging them to press for policies that might peacefully resolve the current conflict. A wide range of groups in the Philippines are calling for:
- An immediate ceasefire, withdrawal of troops and resumption of negotiations that will ultimately address the underlying causes of conflict. The Bishops-Ulama Forum has offered to act as mediator.
- The immediate suspension of all military equipment sales and licenses to the Philippine military.
- The Philippine government to drop plans to reactivate local armed militias (CAFGUs).
- Sustaining and supporting efforts to release all hostages held by the Abu Sayyaf rebels through negotiations and peaceful means.
Overview of the Moro Struggle
YEAR | EVENTS |
---|---|
1280 | Presence of Muslim traders in Southern Philippines brought about by the expansion of commercial contacts between China and Arab lands. |
1380 | Tombstone dating of a Muslim religious figure in Sulo. |
1450 | Sultanate in Sulo established. |
1521 | Advent of Christianity. Portugese Navigator, Ferdinand Magellan, lands and claims the Philippines for Spain. For more than 3 centuries, the Spanish rule prevailed over the archiepelago, particularly in Luzon and the Visayas. However, the colonialist failed to conquer Muslim areas in the South, which have been characterized as having their own system of government and practices their own politics and cultures. |
1619 | Sultanate in Maguindanao from the principalities of Maguindanao and Buwayan. |
1835 | Spanish attack on the Banuwa Bangingih in Sepak island (Jolo, Sulo). Full scale attack on the island, not even a single coconut tree left standing. There was fierce resistance. |
1836 | King of Spain & Sultan Sulo, "Treaty of Peace, Protection & Commerce" |
1842 | The Commander of American Naval Expedition concluded a "Trade & Navigation Treaty between US & Sultanate of Sulo" Trade & Navigation Treaty between US & Sulo Sultan |
1849 | The Queen of United Kingdom & Ireland -peace, friendship and good understanding |
12 June 1898 | Emilio Aguinaldo declared independence from Spain and Cavite |
10 December 1898 | Spain sells Philippine to USA for 20 million Mexican dollars after losing Spainish-American War under the terms of the Treaty of Paris. US troops begin to forcibly incorporate Muslim areas into the Philippine state. The Moros did not recognize the agreement, which clinched the American takeover. The BangsaMoro homeland over which spain could not claim to have colonial authority was included as part of the territory transfered to USA. The BangsaMoro people were never consulted. They waged a fierce resistance to defend their homeland. |
20 August 1899 | USA negotiated with the BangsaMoro people under the leadership of Sultan Jamalul II. This negotiation led to the Bates Treaty signed between the Sultan and John C. Bates. The treaty was in no certain terms a recognition of the US of sovereign character of the BangsaMoro state and precisely distinct from Aguinaldo Republic. |
1902 | Philippine bill of July 1 of 1902-the American government recognized the distinctions between the Moro, the "Pagan" and the Christians Filipinos and adapted their methods of governance accordingly. |
1903-1914 | USA established the Moro Province. |
1915 | American governor, Frank Carpenter, tricked and virtually forced the Sulo Sultanate to renounce his temporal sovereignty at the time US halted military campaign and policy of attraction was launched. |
1916 | Battle of Bud Dadoh Jolo, Sulo, were 1000 Moros were massacred by the Americans. |
1917 | Bureau of non-Christian tribes was organized to established "mutual understanding and complete fusion" of the Muslimns into the majority segment of Filipino Christians. |
9 June 1921 | 57 Moro Datus and leaders of Sulo petitioned the American authorities in Manila and Washington, part of the petition, reads: "Whereas, it would be an act of great injustice to cast our people aside, turnover our country to the Filipinos in the north to be governed by them without our consent and thrust upon us a government not of our own people, nor by our people, nor for our own people. |
1926 | US congressman Robert Bacon introduces House Bill No. 12772 during successive sessions. The bill proposed to separate Mindanao and Sulo from the rest of the Philippines and to have US permanently retain these islands under American sovereignty |
18 March 1935 | A historic assembly of more than 100 Maranao leaders passed a strong worded manifesto known as the Dansalan Declaration addressed to the US President vehemently opposed the annexation of the BangsaMoro homeland in reaction to the conspiracy of the constitutional convention organized by America to write the Philippine constitution. |
1946 | US grants Philippine independence, but they continue to determine the economic and political direction of the fledging Republic |
1960s | The central government in Manila enforced a "homestead" policy, which propelled the escalation of Christian migration to Mindanao region. Settlers from Luzon and Visayas occupied the ancestral land of the Moros and other indigenous people in Southern Philippines. Local and foreign big business obtained titles over the Moro lands. Enraged by the "legal" land grabbing, the Moros responded with arms, which ignited a long drawn and bitter conflict between the BangsaMoro people and the Philippine government. |
1961 | Sulu congressman Datu Ombra Amilbangsa introduced house bill no. 5682 entitled "An Act Granting and Recognizing the Independent of the Province of Sulu". |
March 1968 | At least 28 Moro army recruits killed in the Jabidah Massacre on Corregidor Island, trigerring widespread Muslim indignation. The incident releases pent-up anger from years of prejudice, ill treatment, and discrimination. Moro student in Manila holds a weeklong protest vigil over an empty cofin marked "Jabidah" in front of the presidential palace. |
1968-1971 | Moro student activism grows. Moro consciousness, based on Islamic revivalism and knowledge of a distinct history and identity, gathers steam. Political organizations emerge to culminate eventually in the establishment of the MNLF under Nur Misuari with the goal of carving an independent muslim nation in the Southern Philippines. Land conflicts in Mindanao escalates. Para-military groups proliferate; some attached to Christian politicians, some to loggers, and some to Muslim politicians. Hundreds of young Moros are sent to Malaysia for military training. Sabah becomes a supply depot, communication center and sanctuary for Moro rebels. Towards 1971, the constabulary takes control of many towns because of growing violence. Schools are closed, farms abandoned, commerce stagnates, refugees increased. The Christian led Ilagah para-military group enters the scene. One attack at a mosque in Cotabato, leaves 65 men, women and children, dead and mutilated. A BBC radio report of the massacre draws attention of Libyan leader Muammar Khadafy. |
21 July 1971 | Leaders from all sectors of Moro society published a manifesto demanding that the government take action to stop the attacks. The government calls the manifesto a threst. In August, the residence of Buldon (Cotabato) fortified their town after killing some Christian loggers. The army response with a week-long artillery bombardment. |
Sept.- Oct. 1971 | The cycle of reprisals is uncontrollable. Fighting between the Baracudas (paramilitary group led by Muslims) and government troops leaves hundreds dead on both sides. |
Nov. 1971 | 40 Maranao Muslims are summarily executed at a military checkpoint in Tacub. Muslims accused the government of genocide. |
Jan.1972 | The government takes 8 Muslims ambassadors on a tour of Mindanao to show that the charges of genocide are exaggerated. The third Islamic Conference of Foreign Ministers (ICFM) in Jeddah, KSA requests the Philippine government to protect the lives and property of Muslims. |
July 1972 | A Libyan and Egyptian delegation tours the troubled areas and concludes that while no strong evidence exists of state supported genocide, there is clearly a war between Christians and Muslims. |
21 Sep. 1972 | President Ferdinand Marcos declares martial Law. One month later the first organized Moro counter offensive is launched in Marawi. The MNLF comes out into the open and claims leadership of the Moro secessionist movement. |
1973 | Marcos attempts to improve socio-economic development in the South while maintaining military operations. Presidential decrees order relief and welfare projects and resettlement refugees, declare certain Morolands as inalienabl;e. A Presidential task force for the reconstruction and development of Mindanao is constituted to rebuild areas devastated by violence. Marcos wins over key Muslim leaders outside the MNLF. The Philippine Amanah Bank is created to expand the class of Muslim enterpreneurs. The Southern Philippine Development Administration (SPDA) is created to bolster business activity. The 4th ICFM (in Benghazi) maintains the pressure on Marcos, but recognizes that the problem is "internal to an independent sovereign state". Marcos responds by realigning his foreign policy and organizing diplomatic initiatives to win over the Muslim world. |
Feb.1974 | SouthCom unleashes full force on MNLF rebels, who have taken control of Jolo, in the biggest battle of the war. In mainland Mindanao CemCom attacks the MNLF forces in Cotabato. Abroad, the MNLF gains official recognition from Muslim countries as the representative of the Moror people. The 5th ICFM urges the Philippine government "to find a political and peaceful solution through negotiation" and officially recognized the MNLF. The war reaches stalemate. |
March 1974 | The Philippine government panel holds its first meeting with MNLF chairman Nur Misuari and his deputy Salamat Hashil in Jeddah. Marcos sends negotiating panels to MNLF commanders in the field. The MNLF undergoes fierce debates on how to respond to the Marcos initiatives. The issue is settledfor the MNLF by the 5th ICFM, which supports autonomy as basis for negotiations between the MNLF and GRP. The definition of autonomy comes from the working paper of the committee of four (Senegal, Libya, Saudi Arabia and Somalia) which provides for self government within the framework of Philippine national sovereignty and territorial integrity. Marcos intensifies his diplomatic initiatives, sending delegations including special emissary, Imelda Marcos to Libya, Egypt, Saudi Arabia and Algeria. The Philippine government opens embassies in Saudi Arabia, UAE, Islamic Republic in Iran, Algeria, Lebanon and Kuwait. Relations with 13 other South Asian, Middle-Eastern and African muslim nations are strengthened. The Philippine also lobbies the Non-alligned Foreign Ministers Meeting. |
1976 | With negotiations in full swing, Marcos builds his case. He meets the OIC Secretary General, the Senagalese Amadou Karim Gaye, in Kenya; sends a delegation to the 7th ICFM (Instanbul) and the Non-Alligned Summit (Colombo); invites the committee of four to Zamboanga City and Manila; and sends Imelda Marcos to personally confer with Khadafy. In the field, local cease fires are forged, providing space to implement a "policy of attraction" Key rebel leaders are offered amnesty, livelihood projects and business oppurtunities as well as political positions that allow them to surrender with "dignity". Surrenderist include Amelil Malaguiok, of the Kutawato (Cotabato) revolutionary committee, and Abdulhamid Lukman, a former municipal judge who was Misuari's legal adviser in Jeddah. |
23 Dec. 1976 | Misuari and defense undersecretary Carmelo Barbero signs the Tripoli Agreement. It provides for autonomy in 13 provinces and 9 cities in the Southern Philippines. Marcos instructs Barbero to include one last point in the text; that "the Philippine government shall take all necessary constitutional processes for the implementation of the entire agreement. |
Jan.-Apr. 1977 | A general ceasefire is arranged. Marcos approves the code of Muslim personal laws, which establishes Shari'ah courts as part of the national system of courts. Talks resume in February to hammer out details of implementing the Tripoli Agreement. A deadlock arises when the MNLF insists that the 13 provinces be immediately declared a single autonomous unit. Marcos maintanis that certain constitutional procedures, including a plebiscite are needed because the majority of the people in the 13 provinces are not Muslims. Imelda Marcos hurries to Libya on 12 March to solicit Khadafy's help. He suggests forming a provisional government to supervise the plebiscite. Misuari refuses to head the provisional government. On 25 March, Marcos issues proclamation 1628 declaring autonomy in the 13 provinces. On 17 April, a plebiscite is called over objections from the MNLF. Only 10 of the 13 provinces vote for autonomy. Marcos implements his own version of autonomy by deviding the10 provinces into two autonomous regions-regions IX and XII. Negotiations breakdown. |
May-Dec. 1977 | The 8th ICFM (in Tripoli) allows Misuari, for the first time, to address the conference. Ministers express disappointment over the outcome of negotiations. By this time, however, the improved image of the Philippines is working in its favor and the ICFM simply recommends that negotiations continue. This shakes the MNLF leadership, and the split emerges. In Jeddah on 26 Dec., Salamat Hashim announces an"instrument of takeover" of the MNLF leadership, a move supported by traditional leaders Rashid Lucman, Dumacao Alonto and Salipada Pendatun. Misuari counters by expelling Hashim Salamat and charging him with treason. Arabs supporters are equally devided: Egypt supports Salamat while Libya leans towards misuari.Mediation by the OIC and Muslim World League fails. Not wishing to be used by the traditional politicians, Hashim transfers to Cairo and goes on to form the "new MNLF", eventually the Moro Islamic liberation Front (MILF). Lucman and Pendatun reinvigorate the BangsaMoro Liberation organization to gain support, but Arab states ignore them. |
1978 | Negotiations between GRP and the MNLF resume but the Philippine panel chooses to meet Hashim Salamat rather than Misuari. Meanwhile the marcos government presents a report to the OIC on the functioning of the new autonomous regional government. |
17-29 April 1978 | The 19th ICFM meets Dakkar, Senegal and Misuari is recognized as the chairman and spokesman for the MNLF. Hashim cannot present because Egyptian authorities, not wishing to antagonize Libya further, prevent him from leaving Cairo. MNLF members in the field conduct kidnappings and ambushes. In Patikul, Sulo a local MNLF leader invites the AFP to a peace dialogue. When they arrived, Gen. Teodulfo Bautista and 33 soldiers are shot dead. Government policy turns increasingly violent. |
1979 | Misuari reverts to his former goal of seccession and renews efforts to convince Islamic States but to no avail. Meanwhile the Philippine panel continues negotiations with Hashim faction in Cairo. Surrendered MNLF founder Abul Khayr Alonto joins the government panel. The 10th ICFM in Morocco affirms support for the Tripoli Agreement. Diplomatic iniatives focus on ensuing that the agreement is actually being implemented. |
1980 | Pocket wars and skirmishes continue. In March, Malaysia and Indonesia offer to serve as "honest brokers" arguing that the problem has regional implications that could be resolved by ASEAN. The Philippine government takes newly installed OIC secretary general Habib Chatti of Tunisia on a tour around Nindanao to meet Muslims and the new Regional Legislative Assemblies. The 11th ICFM in Islamabad request Philippine government to implement the Tripoli Agreement. |
1981 | Misuari fails to convince a summit conference of heads of states in Taif, Saudi Arabia to support seccession. He fails likewise to convince the 12th ICFM in Baghdad, which resolves to "make new contact with the GRP for the implementation of the Tripoli Agreement in text and spirit." Marcos "lifts" Martial Law but keeps his dictatorial powers in a bid to win further legitimacy for his regime. In May, opposition leader Benigno Aquino released from prison and allowed to go into exile in the US, visits Misuari in Jeddah and promises to support the Tripoli Agreement.MNLF forces kill 120 government soldiers in Pata island, off Jolo. In retaliation, more than 15,000 troops are sent to the island in a massive operation that infuriates Muslim government officials. |
1982 | Marcos consolidates the Philippine diplomatic position. He visits Saudi Arabia King Khaled and OIC's Habib Chatti. The 13th ICFM calls on government "to speed the implementation" of the agreement. It also appeals to the MNLF to prepare for new talks "as a united front". The newly established Moro Revolutionary Organization, a member of the communist-led National Democratic Front (NDF) calls for a "people's war as the main form of the Moro people's revolutionary struggle". Efforts to link communist and Moro insurgencies fail, but local forces cooperate on the ground. |
1983 | The 14th ICFM in Dhaka calls on Moros to unite prior to new negotiations that will put the Tripoli Agreement into effect. MNLF military activities begin to wane but the New People's Army (NPA, armed group of the NDF) offensives in Mindanao keep the AFP engaged. Benigno Aquino returns from exile and is assasinated on arrival at the Manila Airport. Popular challenge to Marcos regime intensifies throughout the country. |
1984 | Marcos wins new battles on the diplomatic front. He sends emissaries to the 4th Islamic Summit in Casablanca and to the World Muslim congress in Karachi. In February, he holds bilateral meetings with the Presidents of Brunei, Indonesia, Malaysia, Pakistan and Singapore. The 15th ICFM reaffirms its commitment to respect the territorial integrity of the Philippines and again calls on the MNLF to close ranks. In March, Hashim's "new MNLF" officially declares itsef a separate organization with the name Moro Islamic liberation Front (MILF), with a religious as well as nationalist agenda. The NPA gains in strength and starts to launch larger attacks. Mass demonstrations become spontaneous and the first nationally coordinated Welgang Bayan (People's Strike) shows the depth of popular opposition to Marcos. |
1985 | Armed attacks by the NPA intensify along with legal, popular opposition to the regime. Marcos schedules a snap presidential election to defuse widespread tension. The legal opposition unites Corazon Aquino, Benigno's widow, as the anti-Marcos candidate. The NDF boycotts the exercise calling the election a "sham". |
1986 | Snap elections are held, with Marcos proclaimed as winner. Days later, he is ousted after a failed coup sends millions of people to main thoroughfare, known as "EDSA" to protect mutineers from counter attack. The Marcos family is flown to Hawaii by the US government. Corazon Aquino takes her oath as President and establishes a revolutionary government. She appoints a commission to draft a new constitution, which includes provisions for autonomy in Muslim Mindanao and the Cordillera Region of Luzon. In March, the MILF sends a message of its readiness to discuss peace with Aquino. In August, OIC and Muslim World League mediation, the MILF and MNLF agree in principle to negotiate jointly in an expanded panel. But on Sept.5 Aquino visits the MNLF camp in Sulo, to talk peace with Misuari. Misuari seizes the initiative and gains recognition for the MNLF from the government as its negotiating partner. The MILF displays political strength through a militant consultative assembly in October, but fails to elicit government response. |
1987 | GRP and MNLF panels meet in January in Jeddah and agree to discuss autonomy, "subject to democratic processes" Aquino turns down MNLF requests to suspend autonomy provisions in draft constitution, which ratified in February. The MILF launches a 5-day offensive to assert its presence. This prompts a meeting with GRP panel Chair Aquilino Pimentel, who requests a temporary cease-fire. Talks between GRP and MNLF breakdown as the government unilaterally implements the autonomy mandate in the newly approve constitution over MNLF objections. A Mindanao Regional Consultative Commission (RCC) is organized, and a new autonomy bill is submitted to congress. Both MNLF and MILF bitterly denounce the government's moves. |
1988 | Aquino meets with the RCC, and starts diplomatic initiatives by briefing Islamic diplomats in Manila about the government's peace program, emphasizing the Tripoli Agreement is being implemented within constitutional processes. Draft autonomy bills are submitted to both House of Congress. |
1989 | Congress passes Republic Act 6734, which creates the Autonomous Region of Muslim Mindanao (ARMM) and Aquino signs into law on 1 August. A plebisite is held on 19 November and the MNLF and MILF call for a boycott of exercise. Only 4 provinces-Lanao del Sur, Maguindanao, Sulo and Tawi-Tawi opt for autonomy, because of opposition from MNLF and MILF and Christian residents. |
1990 | Regional election are held in ARMM. A regional governor and regional assembly assume positions. Aquino signs executive orders that define central government relations with ARMM, which is officially inaugurated on 6 November. |
1991 | The 20th ICFM in Instanbul calls for a resumption of negotiations between GRP and MNLF. |
February 1992 | Fidel Ramos candidate in the forthcoming Presidential elections, meets Khadaffy in Tripoli to discuss and comprehensive and permanent solution to the war in Mindanao. In May, he is elected President and immediately issues a call for peace. He appoints a National Unification Commission (NUC) in July to formulate an amnesty program and a negotiation process, based on public consultations. The first round of exploratory talks with MNLF is held in October in Tripoli. The NUC stars a consultation process, including a meeting with the MILF. |
1993 | Indonesian Foreign Minister Ali Alatas hosts a second round of exploratory talks. The NUC submits its consolidated recommendations in July, prompting Ramos to issue Executive Order 125 defining the approach and administrative structure for government peace efforts. The Office of the Presidential Adviser on the Peace Process (OPAPP) is created to continue the work begun by the NUC. Formal talks between GRP and the MNLF begin in October in Jakarta. An Interim Ceasefire is signed, along with the memorandum creating support committees to discuss substantive concerns. Alatas reports the progress ofnegotiations to the 21st ICFM in Karachi. The MILF poses no objections to the talks. The OIC visits Sulo in December. |
1995 | Support committees meet to discuss defense and regional and security forces, education; economic and financial systems, mines and minerals; the functioning of the Legislative Assembly,Executive Council and representation in the national government and administrative system; Shari'ah courts. On 4 April, armed men believed to be members of a new Moro rebel group, Abu Sayyaf, raid the town of Ipil (Zamboanga del Sur) killing 50 people and causing millions of pesos worth of damage in looting and burning. Both GRP and MNLF issue separate statements calling for a greater commitment to peace. The government sponsors a series of Mindanao Peace and Development Summits in key cities from May to November. The GRP panel briefs Libya on the progress of the talks in October. At the end of the year, the third round of formal talks resumes in Jakarta. An Interim Agreement is signed, containing 81 points of consensus. Predominantly Christian opponents throughout Mindanao denounce this agreement. Political opposition increases. Vigilantes vow to attack if the agreement is finalized. |
Jan.-June 1996 | The government rushes to nullify politicians opposing the Interim Agreement. Consultations are held every month with local officials and members of the Congress, with Ramos himself participating in some consultations. The government organizes public meetings in Mindanao to promote the Interim Agreement. In June, Indonesia calls a consultation of the OIC committee of six. A meeting of the GRP-MNLF Mixed Committee results in Agreement to establish the Southern Philippines Zone of Peace and Development (SZOPAD). |
July-Aug 1996 | Members of Congress express opposition to the Interim Agreement. The Senate organizes public hearings and calls on the executive to justify its actions and commitments. The Senate agrees to support the agreement, but only with 9 substantial amendments, which dilute the powers and autonomy of institutions to be set up under the agreement. Six senators continue their opposition, and lead a group of politicians who file a 54-page petition asking the Supreme court to nullify the agreement. Catholic Bishops express support for the agreement, subject to refinements in the text. Misuari announces his bill for the ARMM governorship. The 9th Mixed Committee meeting and 4th round of formal talks take place in Jakarta. Exploratory talks with the MILF begin. |
Sept-Dec 1996 | The Final Peace Agreement is signed on 2 September. The MILF distances itself from the agreement, but commits not to stand in the way of peace. In the ARMM elections, Misuari runs for governor and wins, and six MNLF leaders are elected to the Regional Legislative Assembly. Ramos issues Executive Order 371, which departs from agreement on some significant points. The government forms a new negotiating panel for talks with MILF in October. The MILF, ina display of strength, holds a huge assembly near Cotabato City from 3-5 December and reaffirs commitment to independence. |
1997 | GRP and MILF representatives meet and issue a joint press statement. Heavy fighting in Buldon (Cotabato) leaves more than a hundred dead and mars talks. Another meeting in early February is suspended because of renewed fighting. The committees meet again in March and agree to form an Interim Ceasefire Monitoring Committee, with Fr. Eliseo Mercado (NDU president in Cotabato) as chair. Meetings take place in April, May and June but are bogged down by continued fighting. The AFP launches its biggest offensive in June. By July, an agreement on cessation of hostilities is forged. Further meetings between the two sides follow. |
August 1998 | Organization of SADEM (Sulo Archipelago Decolonization Movement) for restoration of independence of Sulo Archipelago through the United Nations. Hadji Limpasan is chairman of SADEM central committee. |
1998 | A new President, Joseph Ejercito Estrada, He has an electoral alliance with politicians who opposed the Peace Agreement. Anti-agreement politicians do well in the local elections. MNLF leaders, save for one, lose their bids for local positions. Ten congressional representatives draft a bill to amend the Organic Act on ARMM in accordance with the peace agreement's provisions. A new government negotiating panel is constituted to talks to the MILF. In December 1998, Abu Sayyaf founder Abdurajak Janjalani dies in clash with police. |
1999 | New outbreaks of fighting between MILF and AFP followed by re-establishment of ceasefire. Government recognizes two MILF camps. ARMM elections are due in September. Three bills have been filed in Congress to amend the Organic Act on the ARMM, expanding it in accordance with the 1996 Peace Agreement. A plebisite on the new autonomous region is due by end ofthe year, but may be deferred. |
20 March 2000 | Abu Sayyaf snatches 50 people from schools in Basilan province including many school children, teachers and Catholic priests. |
23 April | Abu Sayyaf kidnaps 21 people, including 10 foreign tourists from a Malaysian resort and takes them to the Philippine Island of Jolo. |
30 April | MILF walks out of peace talks with the government after the Army attacks rebels holding a highway near their headquarters in Maguindanao province. |
9 July | The AFP declared it captured the MILF camp Abubakar in Matanog Maguindanao following at least one week of air and ground assaults. |
16 September | Military assaults on Abu Sayyaf in Jolo. Four thousand soldiers were deployed. |
16 Oct. | OIC mission team from Pakistan, Saudi Arabia, Libya, Somalia, Senegal and Brunei - to look into the implementation of the 1996 Peace Accord between GRP and MNLF. |
WHAT HAS THIS TO DO WITH THE CASE OF M.T.MEIRING 2002?
On May 16 2002 a bomb exploded, followed by fire at Room 305 of the Evergreen Hotel in Davao City/Philippines. The blast nearly killed the owner of the explosives, a naturalized American citizen named Michael Terence Meiring, a frequent guest over the last 10 years in the hotel and whose latest check-in after nearly one year of absence, was on December 14, 2001 - carrying two heavy metal boxes...
The badly injured Meiring, his legs mangled by the explosion, had claimed to hotel staff that he was into gold and treasure hunting, and was a resident of 381 Snidee Ridge Trail, Calimino, Los Angeles, California (other documents list the address as 381 Smoke Ridge Trail, Calimesa, California).
This was the time when bombs exploded all over the Philippines - claimed on Al-Candida-Abu-Somewhat...
The badly injured Meiring, his legs mangled by the explosion, had claimed to hotel staff that he was into gold and treasure hunting, and was a resident of 381 Snidee Ridge Trail, Calimino, Los Angeles, California (other documents list the address as 381 Smoke Ridge Trail, Calimesa, California).
This was the time when bombs exploded all over the Philippines - claimed on Al-Candida-Abu-Somewhat...
September 11 attacks
The September 11 attacks (often referred to as September 11th or 9/11) were a series of coordinated suicide attacks by al-Qaeda upon the United States on September 11, 2001. On that morning, 19 al-Qaeda terrorists hijacked four commercial passenger jet airliners. The hijackers intentionally crashed two of the airliners into the Twin Towers of the World Trade Center in New York City, killing everyone on board and many others working in the buildings. Both buildings collapsed within two hours, destroying nearby buildings and damaging others. The hijackers crashed a third airliner into the Pentagon in Arlington, Virginia, just outside Washington, D.C. The fourth plane crashed into a field near Shankaville in rural Pennsylvania after some of its passengers and flight crew attempted to retake control of the plane, which the hijackers had redirected toward Washington, D.C. There were no survivors from any of the flights.
Nearly 3,000 victims and the 19 hijackers died in the attacks.According to the New York State Health Department, 836 responders, including firefighters and police personnel, have died as of June 2009. Among the 2,752 victims who died in the attacks on the World Trade Center were 343 firefighters and 60 police officers from New York City and the Port Authority. 184 people were killed in the attacks on the Pentagon.The overwhelming majority of casualties were civilians, including nationals of over 70 countries. In addition, there was at least one secondary death—one person was ruled by a medical examiner to have died from lung disease due to exposure to dust from the collapse of the World Trade Center.
The United States responded to the attacks by launching the War on Terror, invading Afghanistan to depose the Taliban, who had harbored al-Qaeda terrorists, and enacting the USA PATRIOT Act. Many other countries also strengthened their anti-terrorism legislation and expanded law enforcement powers. Some American stock exchanges stayed closed for the rest of the week following the attack, and posted enormous losses upon reopening, especially in the airline and insurance industries. The destruction of billions of dollars' worth of office space caused serious damage to the economy of Lower Manhattan.
The damage to the Pentagon was cleared and repaired within a year, and the Pentagon Memorial was built adjacent to the building. The rebuilding process has started on the World Trade Center site. In 2006, a new office tower was completed on the site of 7 World Trade Center. The new 1 World Trade Center is currently under construction at the site and, at 1,776 ft (541 m) upon completion in 2013, it will become the tallest building in North America. Three more towers were originally expected to be built between 2007 and 2012 on the site. Ground was broken for the Flight 93 National Memorial on November 8, 2009, and the first phase of construction is expected to be ready for the 10th anniversary of the attacks on September 11, 2011
Nearly 3,000 victims and the 19 hijackers died in the attacks.According to the New York State Health Department, 836 responders, including firefighters and police personnel, have died as of June 2009. Among the 2,752 victims who died in the attacks on the World Trade Center were 343 firefighters and 60 police officers from New York City and the Port Authority. 184 people were killed in the attacks on the Pentagon.The overwhelming majority of casualties were civilians, including nationals of over 70 countries. In addition, there was at least one secondary death—one person was ruled by a medical examiner to have died from lung disease due to exposure to dust from the collapse of the World Trade Center.
The United States responded to the attacks by launching the War on Terror, invading Afghanistan to depose the Taliban, who had harbored al-Qaeda terrorists, and enacting the USA PATRIOT Act. Many other countries also strengthened their anti-terrorism legislation and expanded law enforcement powers. Some American stock exchanges stayed closed for the rest of the week following the attack, and posted enormous losses upon reopening, especially in the airline and insurance industries. The destruction of billions of dollars' worth of office space caused serious damage to the economy of Lower Manhattan.
The damage to the Pentagon was cleared and repaired within a year, and the Pentagon Memorial was built adjacent to the building. The rebuilding process has started on the World Trade Center site. In 2006, a new office tower was completed on the site of 7 World Trade Center. The new 1 World Trade Center is currently under construction at the site and, at 1,776 ft (541 m) upon completion in 2013, it will become the tallest building in North America. Three more towers were originally expected to be built between 2007 and 2012 on the site. Ground was broken for the Flight 93 National Memorial on November 8, 2009, and the first phase of construction is expected to be ready for the 10th anniversary of the attacks on September 11, 2011
FORGED FED-BONDS FROM "ABU SAYYAF"?
The May 16 2004 blast at the Evergreen Hotel in Davao was a clear sign that "Al Candida" functions as an intelligence front, a proxy army of the National Security Council that exists to justify intervention in the Philippines and elsewhere....
The explosion was set off by a store of dynamite belonging to Michael T. Meiring, a South African-born, naturalized, American citizen. Meiring claimed that Abu Sayyaf's men had lobbed an explosive device into his hotel room - an alibi proven to be false upon further examination by the local police. Meiring's legs had to be amputated at the knees.
The story of M.T.Meiring leads back to South Africa and boxes supposedly containing US Federal Reserve notes and bonds obtained from the Abu Sayyaf. The Times reported that employees of the hotel "claimed that while they were cleaning Meiring's room before the explosion, he warned them not to touch two metal boxes, which he said contained "important documents."
David Hawthorn, a close American friend of Meiring, claimed the blast victim had confessed passing to Mandela's government the proceeds of a box of old US federal notes. That box was one in a set of twelve, containing an estimated $500-million in counterfeit American notes.
Hawthorn had been shown a letter from the South African government and a US Treasury permit to support his story. Hawthorn also saw a packing list' that had "a cover sheet printed with the words US ARMY,' the Army seal, some numbers and a group of upper case letters. Meiring, he said, claimed the list represented the serial numbers of the missing notes, dating back to 1937.
Similar boxes' were recovered by U.S. Secret Service and the Philippine Central Bank during the last years. Other counterfeit bonds and currency were also recovered from a hotel in Davao a few months ago. It has been reported that all these were to be ... shipped to Las Vegas in the States....
The explosion was set off by a store of dynamite belonging to Michael T. Meiring, a South African-born, naturalized, American citizen. Meiring claimed that Abu Sayyaf's men had lobbed an explosive device into his hotel room - an alibi proven to be false upon further examination by the local police. Meiring's legs had to be amputated at the knees.
The story of M.T.Meiring leads back to South Africa and boxes supposedly containing US Federal Reserve notes and bonds obtained from the Abu Sayyaf. The Times reported that employees of the hotel "claimed that while they were cleaning Meiring's room before the explosion, he warned them not to touch two metal boxes, which he said contained "important documents."
David Hawthorn, a close American friend of Meiring, claimed the blast victim had confessed passing to Mandela's government the proceeds of a box of old US federal notes. That box was one in a set of twelve, containing an estimated $500-million in counterfeit American notes.
Hawthorn had been shown a letter from the South African government and a US Treasury permit to support his story. Hawthorn also saw a packing list' that had "a cover sheet printed with the words US ARMY,' the Army seal, some numbers and a group of upper case letters. Meiring, he said, claimed the list represented the serial numbers of the missing notes, dating back to 1937.
Similar boxes' were recovered by U.S. Secret Service and the Philippine Central Bank during the last years. Other counterfeit bonds and currency were also recovered from a hotel in Davao a few months ago. It has been reported that all these were to be ... shipped to Las Vegas in the States....
History of India
The history of India begins with evidence of human activity of Homo sapiens as long as 75,000 years ago, or with earlier hominids including Homo erectus from about 500,000 years ago. The Indus Valley Civilization, which spread and flourished in the northwestern part of the Indian subcontinent from c. 3300 to 1300 BCE, was the first major civilization in India. A sophisticated and technologically advanced urban culture developed in the Mature Harappan period, from 2600 to 1900 BCE. This Bronze Age civilization collapsed before the end of the second millennium BCE and was followed by the Iron Age Vedic Civilization, which extended over much of the Indo-Gangetic plain and which witnessed the rise of major polities known as the Mahajanapadas. In one of these kingdoms, Magadha, Mahavira and Gautama Buddha were born in the 6th or 5th century BCE and propagated their śramanic philosophies.
Almost all of the subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. It subsequently became fragmented, with various parts ruled by numerous Middle kingdoms for the next 1,500 years. This is known as the classical period of Indian history, during which India has sometimes been estimated to have had the largest economy of the ancient and medieval world, controlling between one third and one fourth of the world's wealth up to the 18th century.
Much of northern and central India was once again united in the 4th century CE, and remained so for two centuries thereafter, under the Gupta Empire. This period, witnessing a Hindu religious and intellectual resurgence, is known among its admirers as the "Golden Age of India". During the same time, and for several centuries afterwards, southern India, under the rule of the Chalukyas, Cholas, Pallavas, and Pandyas, experienced its own golden age. During this period, aspects of Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia.
The southern state of Kerala had maritime business links with the Roman Empire from around 77 CE. Islam was introduced in Kerala through this route by Muslim traders. Muslim rule in the subcontinent began in 712 CE when the Arab general Muhammad bin Qasim conquered Sindh and Multan in southern Punjab, setting the stage for several successive invasions from Central Asia between the 10th and 15th centuries CE, leading to the formation of Muslim empires in the Indian subcontinent such as the Delhi Sultanate and the Mughal Empire.
Mughal rule came to cover most of the northern parts of the subcontinent. Mughal rulers introduced Middle Eastern art and architecture to India. In addition to the Mughals and various Rajput kingdoms, several independent Hindu states, such as the Vijayanagara Empire, the Maratha Empire, and the Ahom Kingdom, flourished contemporaneously in southern, western, and northeastern India respectively. The Mughal Empire suffered a gradual decline in the early 18th century, which provided opportunities for the Afghans, Balochis, Sikhs, and Marathas to exercise control over large areas in the northwest of the subcontinent until the British East India Company gained ascendancy over South Asia.
Beginning in the mid-18th century and over the next century, India was gradually annexed by the British East India Company. Dissatisfaction with Company rule led to the Indian Rebellion of 1857, after which India was directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic decline. During the first half of the 20th century, a nationwide struggle for independence was launched by the Indian National Congress and later joined by the Muslim League. The subcontinent gained independence from the United Kingdom in 1947, after being partitioned into the dominions of India and Pakistan.
Almost all of the subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. It subsequently became fragmented, with various parts ruled by numerous Middle kingdoms for the next 1,500 years. This is known as the classical period of Indian history, during which India has sometimes been estimated to have had the largest economy of the ancient and medieval world, controlling between one third and one fourth of the world's wealth up to the 18th century.
Much of northern and central India was once again united in the 4th century CE, and remained so for two centuries thereafter, under the Gupta Empire. This period, witnessing a Hindu religious and intellectual resurgence, is known among its admirers as the "Golden Age of India". During the same time, and for several centuries afterwards, southern India, under the rule of the Chalukyas, Cholas, Pallavas, and Pandyas, experienced its own golden age. During this period, aspects of Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia.
The southern state of Kerala had maritime business links with the Roman Empire from around 77 CE. Islam was introduced in Kerala through this route by Muslim traders. Muslim rule in the subcontinent began in 712 CE when the Arab general Muhammad bin Qasim conquered Sindh and Multan in southern Punjab, setting the stage for several successive invasions from Central Asia between the 10th and 15th centuries CE, leading to the formation of Muslim empires in the Indian subcontinent such as the Delhi Sultanate and the Mughal Empire.
Mughal rule came to cover most of the northern parts of the subcontinent. Mughal rulers introduced Middle Eastern art and architecture to India. In addition to the Mughals and various Rajput kingdoms, several independent Hindu states, such as the Vijayanagara Empire, the Maratha Empire, and the Ahom Kingdom, flourished contemporaneously in southern, western, and northeastern India respectively. The Mughal Empire suffered a gradual decline in the early 18th century, which provided opportunities for the Afghans, Balochis, Sikhs, and Marathas to exercise control over large areas in the northwest of the subcontinent until the British East India Company gained ascendancy over South Asia.
Beginning in the mid-18th century and over the next century, India was gradually annexed by the British East India Company. Dissatisfaction with Company rule led to the Indian Rebellion of 1857, after which India was directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic decline. During the first half of the 20th century, a nationwide struggle for independence was launched by the Indian National Congress and later joined by the Muslim League. The subcontinent gained independence from the United Kingdom in 1947, after being partitioned into the dominions of India and Pakistan.
Marriage life in India
In India there is no greater event in a family than a wedding, dramatically evoking every possible social obligation, kinship bond, traditional value, impassioned sentiment, and economic resource. In the arranging and conducting of weddings, the complex permutations of Indian social systems best display themselves.
Marriage is deemed essential for virtually everyone in India. For the individual, marriage is the great watershed in life, marking the transition to adulthood. Generally, this transition, like everything else in India, depends little upon individual volition but instead occurs as a result of the efforts of many people. Even as one is born into a particular family without the exercise of any personal choice, so is one given a spouse without any personal preference involved. Arranging a marriage is a critical responsibility for parents and other relatives of both bride and groom. Marriage alliances entail some redistribution of wealth as well as building and restructuring social realignments, and, of course, result in the biological reproduction of families.
Some parents begin marriage arrangements on the birth of a child, but most wait until later. In the past, the age of marriage was quite young, and in a few small groups, especially in Rajasthan, children under the age of five are still united in marriage. In rural communities, prepuberty marriage for girls traditionally was the rule. In the late twentieth century, the age of marriage is rising in villages, almost to the levels that obtain in cities. Legislation mandating minimum marriage ages has been passed in various forms over the past decades, but such laws have little effect on actual marriage practices.
Essentially, India is divided into two large regions with regard to Hindu kinship and marriage practices, the north and the south. Additionally, various ethnic and tribal groups of the central, mountainous north, and eastern regions follow a variety of other practices. These variations have been extensively described and analyzed by anthropologists, especially Irawati Karve, David G. Mandelbaum, and Clarence Maloney.
Broadly, in the Indo-Aryan-speaking north, a family seeks marriage alliances with people to whom it is not already linked by ties of blood. Marriage arrangements often involve looking far afield. In the Dravidian-speaking south, a family seeks to strengthen existing kin ties through marriage, preferably with blood relatives. Kinship terminology reflects this basic pattern. In the north, every kinship term clearly indicates whether the person referred to is a blood relation or an affinal relation; all blood relatives are forbidden as marriage mates to a person or a person's children. In the south, there is no clear-cut distinction between the family of birth and the family of marriage. Because marriage in the south commonly involves a continuing exchange of daughters among a few families, for the married couple all relatives are ultimately blood kin. Dravidian terminology stresses the principle of relative age: all relatives are arranged according to whether they are older or younger than each other without reference to generation.
On the Indo-Gangetic Plain, marriages are contracted outside the village, sometimes even outside of large groups of villages, with members of the same caste beyond any traceable consanguineal ties. In much of the area, daughters should not be given into villages where daughters of the family or even of the natal village have previously been given. In most of the region, brother-sister exchange marriages (marriages linking a brother and sister of one household with the sister and brother of another) are shunned. The entire emphasis is on casting the marriage net ever-wider, creating new alliances. The residents of a single village may have in-laws in hundreds of other villages.
In most of North India, the Hindu bride goes to live with strangers in a home she has never visited. There she is sequestered and veiled, an outsider who must learn to conform to new ways. Her natal family is often geographically distant, and her ties with her consanguineal kin undergo attenuation to varying degrees.
In central India, the basic North Indian pattern prevails, with some modifications. For example, in Madhya Pradesh, village exogamy is preferred, but marriages within a village are not uncommon. Marriages between caste-fellows in neighboring villages are frequent. Brother-sister exchange marriages are sometimes arranged, and daughters are often given in marriage to lineages where other daughters of their lineage or village have previously been wed.
In South India, in sharp contrast, marriages are preferred between cousins (especially cross-cousins, that is, the children of a brother and sister) and even between uncles and nieces (especially a man and his elder sister's daughter). The principle involved is that of return--the family that gives a daughter expects one in return, if not now, then in the next generation. The effect of such marriages is to bind people together in relatively small, tight-knit kin groups. A bride moves to her in-laws' home--the home of her grandmother or aunt--and is often comfortable among these familiar faces. Her husband may well be the cousin she has known all her life that she would marry.
Many South Indian marriages are contracted outside of such close kin groups when no suitable mates exist among close relatives, or when other options appear more advantageous. Some sophisticated South Indians, for example, consider cousin marriage and uncle-niece marriage outmoded.
Rules for the remarriage of widows differ from one group to another. Generally, lower-ranking groups allow widow remarriage, particularly if the woman is relatively young, but the highest-ranking castes discourage or forbid such remarriage. The most strict adherents to the nonremarriage of widows are Brahmans. Almost all groups allow widowers to remarry. Many groups encourage a widower to marry his deceased wife's younger sister (but never her older sister).
Among Muslims of both the north and the south, marriage between cousins is encouraged, both cross-cousins (the children of a brother and sister) and parallel cousins (the children of two same-sex siblings). In the north, such cousins grow up calling each other "brother" and "sister", yet they may marry. Even when cousin marriage does not occur, spouses can often trace between them other kinship linkages.
Some tribal people of central India practice an interesting permutation of the southern pattern. Among the Murias of Bastar in southeastern Madhya Pradesh, as described by anthropologist Verrier Elwin, teenagers live together in a dormitory (ghotul ), sharing life and love with one another for several blissful years. Ultimately, their parents arrange their marriages, usually with cross-cousins, and the delights of teenage romance are replaced with the serious responsibilities of adulthood. In his survey of some 2,000 marriages, Elwin found only seventy-seven cases of ghotul partners eloping together and very few cases of divorce. Among the Muria and Gond tribal groups, cross-cousin marriage is called "bringing back the milk," alluding to the gift of a girl in one generation being returned by the gift of a girl in the next.
Finding the perfect partner for one's child can be a challenging task. People use their social networks to locate potential brides and grooms of appropriate social and economic status. Increasingly, urban dwellers use classified matrimonial advertisements in newspapers. The advertisements usually announce religion, caste, and educational qualifications, stress female beauty and male (and in the contemporary era, sometimes female) earning capacity, and may hint at dowry size.
In rural areas, matches between strangers are usually arranged without the couple meeting each other. Rather, parents and other relatives come to an agreement on behalf of the couple. In cities, however, especially among the educated classes, photographs are exchanged, and sometimes the couple are allowed to meet under heavily chaperoned circumstances, such as going out for tea with a group of people or meeting in the parlor of the girl's home, with her relatives standing by. Young professional men and their families may receive inquiries and photographs from representatives of several girls' families. They may send their relatives to meet the most promising candidates and then go on tour themselves to meet the young women and make a final choice. In the early 1990s, increasing numbers of marriages arranged in this way link brides and grooms from India with spouses of Indian parentage resident in Europe, North America, and the Middle East.
Almost all Indian children are raised with the expectation that their parents will arrange their marriages, but an increasing number of young people, especially among the college-educated, are finding their own spouses. So-called love marriages are deemed a slightly scandalous alternative to properly arranged marriages. Some young people convince their parents to "arrange" their marriages to people with whom they have fallen in love. This process has long been possible for Indians from the south and for Muslims who want to marry a particular cousin of the appropriate marriageable category. In the upper classes, these semi-arranged love marriages increasingly occur between young people who are from castes of slightly different rank but who are educationally or professionally equal. If there are vast differences to overcome, such as is the case with love marriages between Hindus and Muslims or between Hindus of very different caste status, parents are usually much less agreeable, and serious family disruptions can result.
In much of India, especially in the north, a marriage establishes a structural opposition between the kin groups of the bride and groom--bride-givers and bride-takers. Within this relationship, bride-givers are considered inferior to bride-takers and are forever expected to give gifts to the bride-takers. The one-way flow of gifts begins at engagement and continues for a generation or two. The most dramatic aspect of this asymmetrical relationship is the giving of dowry.
In many communities throughout India, a dowry has traditionally been given by a bride's kin at the time of her marriage. In ancient times, the dowry was considered a woman's wealth--property due a beloved daughter who had no claim on her natal family's real estate--and typically included portable valuables such as jewelry and household goods that a bride could control throughout her life. However, over time, the larger proportion of the dowry has come to consist of goods and cash payments that go straight into the hands of the groom's family. In the late twentieth century, throughout much of India, dowry payments have escalated, and a groom's parents sometimes insist on compensation for their son's higher education and even for his future earnings, to which the bride will presumably have access. Some of the dowries demanded are quite oppressive, amounting to several years' salary in cash as well as items such as motorcycles, air conditioners, and fancy cars. Among some lower-status groups, large dowries are currently replacing traditional bride-price payments. Even among Muslims, previously not given to demanding large dowries, reports of exorbitant dowries are increasing.
The dowry is becoming an increasingly onerous burden for the bride's family. Antidowry laws exist but are largely ignored, and a bride's treatment in her marital home is often affected by the value of her dowry. Increasingly frequent are horrible incidents, particularly in urban areas, where a groom's family makes excessive demands on the bride's family--even after marriage--and when the demands are not met, murder the bride, typically by setting her clothes on fire in a cooking "accident." The groom is then free to remarry and collect another sumptuous dowry. The male and female in-laws implicated in these murders have seldom been punished.
Such dowry deaths have been the subject of numerous media reports in India and other countries and have mobilized feminist groups to action. In some of the worst areas, such as the National Capital Territory of Delhi, where hundreds of such deaths are reported annually and the numbers are increasing yearly, the law now requires that all suspicious deaths of new brides be investigated. Official government figures report 1,786 registered dowry deaths nationwide in 1987; there is also an estimate of some 5,000 dowry deaths in 1991. Women's groups sometimes picket the homes of the in-laws of burned brides. Some analysts have related the growth of this phenomenon to the growth of consumerism in Indian society.
Fears of impoverishing their parents have led some urban middle-class young women, married and unmarried, to commit suicide. However, through the giving of large dowries, the newly wealthy are often able to marry their treasured daughters up the status hierarchy so reified in Indian society.
After marriage arrangements are completed, a rich panoply of wedding rituals begins. Each religious group, region, and caste has a slightly different set of rites. Generally, all weddings involve as many kin and associates of the bride and groom as possible. The bride's family usually hosts most of the ceremonies and pays for all the arrangements for large numbers of guests for several days, including accommodation, feasting, decorations, and gifts for the groom's party. These arrangements are often extremely elaborate and expensive and are intended to enhance the status of the bride's family. The groom's party usually hires a band and brings fine gifts for the bride, such as jewelry and clothing, but these are typically far outweighed in value by the presents received from the bride's side.
After the bride and groom are united in sacred rites attended by colorful ceremony, the new bride may be carried away to her in-laws' home, or, if she is very young, she may remain with her parents until they deem her old enough to depart. A prepubescent bride usually stays in her natal home until puberty, after which a separate consummation ceremony is held to mark her departure for her conjugal home and married life. The poignancy of the bride's weeping departure for her new home is prominent in personal memory, folklore, literature, song, and drama throughout India.
Marriage is deemed essential for virtually everyone in India. For the individual, marriage is the great watershed in life, marking the transition to adulthood. Generally, this transition, like everything else in India, depends little upon individual volition but instead occurs as a result of the efforts of many people. Even as one is born into a particular family without the exercise of any personal choice, so is one given a spouse without any personal preference involved. Arranging a marriage is a critical responsibility for parents and other relatives of both bride and groom. Marriage alliances entail some redistribution of wealth as well as building and restructuring social realignments, and, of course, result in the biological reproduction of families.
Some parents begin marriage arrangements on the birth of a child, but most wait until later. In the past, the age of marriage was quite young, and in a few small groups, especially in Rajasthan, children under the age of five are still united in marriage. In rural communities, prepuberty marriage for girls traditionally was the rule. In the late twentieth century, the age of marriage is rising in villages, almost to the levels that obtain in cities. Legislation mandating minimum marriage ages has been passed in various forms over the past decades, but such laws have little effect on actual marriage practices.
Essentially, India is divided into two large regions with regard to Hindu kinship and marriage practices, the north and the south. Additionally, various ethnic and tribal groups of the central, mountainous north, and eastern regions follow a variety of other practices. These variations have been extensively described and analyzed by anthropologists, especially Irawati Karve, David G. Mandelbaum, and Clarence Maloney.
Broadly, in the Indo-Aryan-speaking north, a family seeks marriage alliances with people to whom it is not already linked by ties of blood. Marriage arrangements often involve looking far afield. In the Dravidian-speaking south, a family seeks to strengthen existing kin ties through marriage, preferably with blood relatives. Kinship terminology reflects this basic pattern. In the north, every kinship term clearly indicates whether the person referred to is a blood relation or an affinal relation; all blood relatives are forbidden as marriage mates to a person or a person's children. In the south, there is no clear-cut distinction between the family of birth and the family of marriage. Because marriage in the south commonly involves a continuing exchange of daughters among a few families, for the married couple all relatives are ultimately blood kin. Dravidian terminology stresses the principle of relative age: all relatives are arranged according to whether they are older or younger than each other without reference to generation.
On the Indo-Gangetic Plain, marriages are contracted outside the village, sometimes even outside of large groups of villages, with members of the same caste beyond any traceable consanguineal ties. In much of the area, daughters should not be given into villages where daughters of the family or even of the natal village have previously been given. In most of the region, brother-sister exchange marriages (marriages linking a brother and sister of one household with the sister and brother of another) are shunned. The entire emphasis is on casting the marriage net ever-wider, creating new alliances. The residents of a single village may have in-laws in hundreds of other villages.
In most of North India, the Hindu bride goes to live with strangers in a home she has never visited. There she is sequestered and veiled, an outsider who must learn to conform to new ways. Her natal family is often geographically distant, and her ties with her consanguineal kin undergo attenuation to varying degrees.
In central India, the basic North Indian pattern prevails, with some modifications. For example, in Madhya Pradesh, village exogamy is preferred, but marriages within a village are not uncommon. Marriages between caste-fellows in neighboring villages are frequent. Brother-sister exchange marriages are sometimes arranged, and daughters are often given in marriage to lineages where other daughters of their lineage or village have previously been wed.
In South India, in sharp contrast, marriages are preferred between cousins (especially cross-cousins, that is, the children of a brother and sister) and even between uncles and nieces (especially a man and his elder sister's daughter). The principle involved is that of return--the family that gives a daughter expects one in return, if not now, then in the next generation. The effect of such marriages is to bind people together in relatively small, tight-knit kin groups. A bride moves to her in-laws' home--the home of her grandmother or aunt--and is often comfortable among these familiar faces. Her husband may well be the cousin she has known all her life that she would marry.
Many South Indian marriages are contracted outside of such close kin groups when no suitable mates exist among close relatives, or when other options appear more advantageous. Some sophisticated South Indians, for example, consider cousin marriage and uncle-niece marriage outmoded.
Rules for the remarriage of widows differ from one group to another. Generally, lower-ranking groups allow widow remarriage, particularly if the woman is relatively young, but the highest-ranking castes discourage or forbid such remarriage. The most strict adherents to the nonremarriage of widows are Brahmans. Almost all groups allow widowers to remarry. Many groups encourage a widower to marry his deceased wife's younger sister (but never her older sister).
Among Muslims of both the north and the south, marriage between cousins is encouraged, both cross-cousins (the children of a brother and sister) and parallel cousins (the children of two same-sex siblings). In the north, such cousins grow up calling each other "brother" and "sister", yet they may marry. Even when cousin marriage does not occur, spouses can often trace between them other kinship linkages.
Some tribal people of central India practice an interesting permutation of the southern pattern. Among the Murias of Bastar in southeastern Madhya Pradesh, as described by anthropologist Verrier Elwin, teenagers live together in a dormitory (ghotul ), sharing life and love with one another for several blissful years. Ultimately, their parents arrange their marriages, usually with cross-cousins, and the delights of teenage romance are replaced with the serious responsibilities of adulthood. In his survey of some 2,000 marriages, Elwin found only seventy-seven cases of ghotul partners eloping together and very few cases of divorce. Among the Muria and Gond tribal groups, cross-cousin marriage is called "bringing back the milk," alluding to the gift of a girl in one generation being returned by the gift of a girl in the next.
Finding the perfect partner for one's child can be a challenging task. People use their social networks to locate potential brides and grooms of appropriate social and economic status. Increasingly, urban dwellers use classified matrimonial advertisements in newspapers. The advertisements usually announce religion, caste, and educational qualifications, stress female beauty and male (and in the contemporary era, sometimes female) earning capacity, and may hint at dowry size.
In rural areas, matches between strangers are usually arranged without the couple meeting each other. Rather, parents and other relatives come to an agreement on behalf of the couple. In cities, however, especially among the educated classes, photographs are exchanged, and sometimes the couple are allowed to meet under heavily chaperoned circumstances, such as going out for tea with a group of people or meeting in the parlor of the girl's home, with her relatives standing by. Young professional men and their families may receive inquiries and photographs from representatives of several girls' families. They may send their relatives to meet the most promising candidates and then go on tour themselves to meet the young women and make a final choice. In the early 1990s, increasing numbers of marriages arranged in this way link brides and grooms from India with spouses of Indian parentage resident in Europe, North America, and the Middle East.
Almost all Indian children are raised with the expectation that their parents will arrange their marriages, but an increasing number of young people, especially among the college-educated, are finding their own spouses. So-called love marriages are deemed a slightly scandalous alternative to properly arranged marriages. Some young people convince their parents to "arrange" their marriages to people with whom they have fallen in love. This process has long been possible for Indians from the south and for Muslims who want to marry a particular cousin of the appropriate marriageable category. In the upper classes, these semi-arranged love marriages increasingly occur between young people who are from castes of slightly different rank but who are educationally or professionally equal. If there are vast differences to overcome, such as is the case with love marriages between Hindus and Muslims or between Hindus of very different caste status, parents are usually much less agreeable, and serious family disruptions can result.
In much of India, especially in the north, a marriage establishes a structural opposition between the kin groups of the bride and groom--bride-givers and bride-takers. Within this relationship, bride-givers are considered inferior to bride-takers and are forever expected to give gifts to the bride-takers. The one-way flow of gifts begins at engagement and continues for a generation or two. The most dramatic aspect of this asymmetrical relationship is the giving of dowry.
In many communities throughout India, a dowry has traditionally been given by a bride's kin at the time of her marriage. In ancient times, the dowry was considered a woman's wealth--property due a beloved daughter who had no claim on her natal family's real estate--and typically included portable valuables such as jewelry and household goods that a bride could control throughout her life. However, over time, the larger proportion of the dowry has come to consist of goods and cash payments that go straight into the hands of the groom's family. In the late twentieth century, throughout much of India, dowry payments have escalated, and a groom's parents sometimes insist on compensation for their son's higher education and even for his future earnings, to which the bride will presumably have access. Some of the dowries demanded are quite oppressive, amounting to several years' salary in cash as well as items such as motorcycles, air conditioners, and fancy cars. Among some lower-status groups, large dowries are currently replacing traditional bride-price payments. Even among Muslims, previously not given to demanding large dowries, reports of exorbitant dowries are increasing.
The dowry is becoming an increasingly onerous burden for the bride's family. Antidowry laws exist but are largely ignored, and a bride's treatment in her marital home is often affected by the value of her dowry. Increasingly frequent are horrible incidents, particularly in urban areas, where a groom's family makes excessive demands on the bride's family--even after marriage--and when the demands are not met, murder the bride, typically by setting her clothes on fire in a cooking "accident." The groom is then free to remarry and collect another sumptuous dowry. The male and female in-laws implicated in these murders have seldom been punished.
Such dowry deaths have been the subject of numerous media reports in India and other countries and have mobilized feminist groups to action. In some of the worst areas, such as the National Capital Territory of Delhi, where hundreds of such deaths are reported annually and the numbers are increasing yearly, the law now requires that all suspicious deaths of new brides be investigated. Official government figures report 1,786 registered dowry deaths nationwide in 1987; there is also an estimate of some 5,000 dowry deaths in 1991. Women's groups sometimes picket the homes of the in-laws of burned brides. Some analysts have related the growth of this phenomenon to the growth of consumerism in Indian society.
Fears of impoverishing their parents have led some urban middle-class young women, married and unmarried, to commit suicide. However, through the giving of large dowries, the newly wealthy are often able to marry their treasured daughters up the status hierarchy so reified in Indian society.
After marriage arrangements are completed, a rich panoply of wedding rituals begins. Each religious group, region, and caste has a slightly different set of rites. Generally, all weddings involve as many kin and associates of the bride and groom as possible. The bride's family usually hosts most of the ceremonies and pays for all the arrangements for large numbers of guests for several days, including accommodation, feasting, decorations, and gifts for the groom's party. These arrangements are often extremely elaborate and expensive and are intended to enhance the status of the bride's family. The groom's party usually hires a band and brings fine gifts for the bride, such as jewelry and clothing, but these are typically far outweighed in value by the presents received from the bride's side.
After the bride and groom are united in sacred rites attended by colorful ceremony, the new bride may be carried away to her in-laws' home, or, if she is very young, she may remain with her parents until they deem her old enough to depart. A prepubescent bride usually stays in her natal home until puberty, after which a separate consummation ceremony is held to mark her departure for her conjugal home and married life. The poignancy of the bride's weeping departure for her new home is prominent in personal memory, folklore, literature, song, and drama throughout India.
Immanuel Kant (1724-1804)
Immanuel Kant was born in the East Prussian city of Königsberg, studied at its university, and worked there as a tutor and professor for more than forty years, never travelling more than fifty miles from home. Although his outward life was one of legendary calm and regularity, Kant's intellectual work easily justified his own claim to have effected a Copernican revolution in philosophy. Beginning with his Inaugural Dissertation (1770) on the difference between right- and left-handed spatial orientations, Kant patiently worked out the most comprehensive and influential philosophical programme of the modern era. His central thesis—that the possibility of human knowledge presupposes the active participation of the human mind—is deceptively simple, but the details of its application are notoriously complex.
The monumental Kritik der reinen Vernunft (Critique of Pure Reason) (1781, 1787) fully spells out the conditions for mathematical, scientific, and metaphysical knowledge in its "Transcendental Aesthetic," "Transcendental Analytic," and "Transcendental Dialectic," but Kant found it helpful to offer a less technical exposition of the same themes in the Prolegomena zu einer jeden künftigen Metaphysik die als Wissenschaft wird auftreten können (Prolegomena to any Future Metaphysic) (1783). Carefully distinguishing judgments as analytic or synthetic and as a priori or a posteriori, Kant held that the most interesting and useful varieties of human knowledge rely upon synthetic a priori judgments, which are, in turn, possible only when the mind determines the conditions of its own experience. Thus, it is we who impose the forms of space and time upon all possible sensation in mathematics, and it is we who render all experience coherent as scientific knowledge governed by traditional notions of substance and causality by applying the pure concepts of the understanding to all possible experience. But regulative principles of this sort hold only for the world as we know it, and since metaphysical propositions seek a truth beyond all experience, they cannot be established within the bounds of reason.
Significant applications of these principles are expressed in Metaphysische Anfangsgründe der Naturwissenschaft (Metaphysical Foundations of the Science of Nature) (1786) and Beantwortung der Frage: Ist es eine Erfahrung, daß wir denken ? (On Comprehension and Transcendental Consciousness) (1788-1791).
Kant's moral philosophy is developed in the Grundlegung zur Metaphysik der Sitten (Grounding for the Metaphysics of Morals) (1785). From his analysis of the operation of the human will, Kant derived the necessity of a perfectly universalizable moral law, expressed in a categorical imperative that must be regarded as binding upon every agent. In the Third Section of the Grounding and in the Kritik der practischen Vernunft (Critique of Practical Reason) (1788), Kant grounded this conception of moral autonomy upon our postulation of god, freedom, and immortality.
In later life, Kant drew art and science together under the concept of purpose in the Kritik der Urteilskraft (Critique of Judgment) (1790), considered the consequences of transcendental criticism for theology in Die Religion innerhalb die Grenzen der blossen Vernunft (Religion within the Limits of Reason Alone) (1793), stated the fundamental principles for civil discourse in Beantwortung der Frage: Was ist Aufklärung? ("What is Enlightenment?" (1784), and made an eloquent plea for international cooperation in Zum ewigen Frieden (Perpetual Peace) (1795).
The monumental Kritik der reinen Vernunft (Critique of Pure Reason) (1781, 1787) fully spells out the conditions for mathematical, scientific, and metaphysical knowledge in its "Transcendental Aesthetic," "Transcendental Analytic," and "Transcendental Dialectic," but Kant found it helpful to offer a less technical exposition of the same themes in the Prolegomena zu einer jeden künftigen Metaphysik die als Wissenschaft wird auftreten können (Prolegomena to any Future Metaphysic) (1783). Carefully distinguishing judgments as analytic or synthetic and as a priori or a posteriori, Kant held that the most interesting and useful varieties of human knowledge rely upon synthetic a priori judgments, which are, in turn, possible only when the mind determines the conditions of its own experience. Thus, it is we who impose the forms of space and time upon all possible sensation in mathematics, and it is we who render all experience coherent as scientific knowledge governed by traditional notions of substance and causality by applying the pure concepts of the understanding to all possible experience. But regulative principles of this sort hold only for the world as we know it, and since metaphysical propositions seek a truth beyond all experience, they cannot be established within the bounds of reason.
Significant applications of these principles are expressed in Metaphysische Anfangsgründe der Naturwissenschaft (Metaphysical Foundations of the Science of Nature) (1786) and Beantwortung der Frage: Ist es eine Erfahrung, daß wir denken ? (On Comprehension and Transcendental Consciousness) (1788-1791).
Kant's moral philosophy is developed in the Grundlegung zur Metaphysik der Sitten (Grounding for the Metaphysics of Morals) (1785). From his analysis of the operation of the human will, Kant derived the necessity of a perfectly universalizable moral law, expressed in a categorical imperative that must be regarded as binding upon every agent. In the Third Section of the Grounding and in the Kritik der practischen Vernunft (Critique of Practical Reason) (1788), Kant grounded this conception of moral autonomy upon our postulation of god, freedom, and immortality.
In later life, Kant drew art and science together under the concept of purpose in the Kritik der Urteilskraft (Critique of Judgment) (1790), considered the consequences of transcendental criticism for theology in Die Religion innerhalb die Grenzen der blossen Vernunft (Religion within the Limits of Reason Alone) (1793), stated the fundamental principles for civil discourse in Beantwortung der Frage: Was ist Aufklärung? ("What is Enlightenment?" (1784), and made an eloquent plea for international cooperation in Zum ewigen Frieden (Perpetual Peace) (1795).
European Union
The European Union (EU) is an economic and political union of 27 member states which are located primarily in Europe. Committed to regional integration, the EU was established by the Treaty of Maastricht in 1993 upon the foundations of the European Communities. With over 500 million citizens, the EU generated an estimated 28% share (US$ 16.5 trillion) of the nominal and about 21% (US$14.8 trillion) of the PPP gross world product in 2009.
The EU has developed a single market through a standardised system of laws which apply in all member states, and ensures the free movement of people, goods, services, and capital, including the abolition of passport controls by the Schengen Agreement between 22 EU states and 3 other European states. It enacts legislation in justice and home affairs, and maintains common policies on trade, agriculture, fisheries and regional development. Sixteen member states have adopted a common currency, the euro, constituting the eurozone. Having a legal personality, the EU is able to conclude treaties with countries. It has devised the Common Foreign and Security Policy, thus developing a limited role in European defence and foreign policy. Permanent diplomatic missions of the EU are established around the world and representation at the United Nations, WTO, G8 and G-20 is maintained. EU delegations are headed by EU ambassadors.
The EU operates through a hybrid system of supranationalism and intergovernmentalism. In certain areas, decisions are taken by independent supranational institutions, while in others, they are made through negotiation between member states. Important institutions of the EU include the European Commission, the Council of the European Union, the European Council, the Court of Justice of the European Union, and the European Central Bank. The European Parliament is elected every five years by EU citizens.
The EU traces its origins from the European Coal and Steel Community formed among six countries in 1951 and the Treaty of Rome formed in 1957 by the same states. Since then, it has grown in size through enlargement, and in power through the addition of policy areas to its remit. The last amendment to the constitutional basis of the EU came into force in 2009 and was the Lisbon Treaty, by virtue of which the Charter of Fundamental Rights of the European Union was elevated to legally binding status.
The EU has developed a single market through a standardised system of laws which apply in all member states, and ensures the free movement of people, goods, services, and capital, including the abolition of passport controls by the Schengen Agreement between 22 EU states and 3 other European states. It enacts legislation in justice and home affairs, and maintains common policies on trade, agriculture, fisheries and regional development. Sixteen member states have adopted a common currency, the euro, constituting the eurozone. Having a legal personality, the EU is able to conclude treaties with countries. It has devised the Common Foreign and Security Policy, thus developing a limited role in European defence and foreign policy. Permanent diplomatic missions of the EU are established around the world and representation at the United Nations, WTO, G8 and G-20 is maintained. EU delegations are headed by EU ambassadors.
The EU operates through a hybrid system of supranationalism and intergovernmentalism. In certain areas, decisions are taken by independent supranational institutions, while in others, they are made through negotiation between member states. Important institutions of the EU include the European Commission, the Council of the European Union, the European Council, the Court of Justice of the European Union, and the European Central Bank. The European Parliament is elected every five years by EU citizens.
The EU traces its origins from the European Coal and Steel Community formed among six countries in 1951 and the Treaty of Rome formed in 1957 by the same states. Since then, it has grown in size through enlargement, and in power through the addition of policy areas to its remit. The last amendment to the constitutional basis of the EU came into force in 2009 and was the Lisbon Treaty, by virtue of which the Charter of Fundamental Rights of the European Union was elevated to legally binding status.
BRAZIL, RUSSIA, INDIA and CHINA known as BRIC's (challenge US dominance)
With public hugs and backslaps among its leaders, a new political bloc was formed yesterday to challenge the global dominance of the United States.
The first summit of heads of state of the BRIC countries — Brazil, Russia, India and China — ended with a declaration calling for a “multipolar world order”, diplomatic code for a rejection of America’s position as the sole global superpower.
President Medvedev of Russia went further in a statement with his fellow leaders after the summit, saying that the BRIC countries wanted to “create the conditions for a fairer world order”. He described the meeting with President Lula da Silva of Brazil, the Indian Prime Minister, Manmohan Singh, and the Chinese President, Hu Jintao, as “an historic event”.
The BRIC bloc brings together four of the world’s largest emerging economies, representing 40 per cent of the world’s population and 15 per cent of global GDP. The leaders set out plans to co-operate on policies for tackling the global economic crisis at the next G20 summit in the US in September.“We are committed to advance the reform of international financial institutions so as to reflect changes in the world economy. The emerging and developing economies must have a greater voice,” they said.
The BRIC states also pledged to work together on political and economic issues such as energy and food security. Co-operation in science and education would promote “fundamental research and the development of advanced techologies”.
The declaration also satisfied a key Kremlin demand by calling for a “more diversified international monetary system”. President Medvedev is seeking to break the dominance of the US dollar in financial markets as the world’s leading reserve currency.
He favours the establishment of more regional reserve currencies, including the Russian rouble and the Chinese yuan, to prevent economic shocks. Mr Medvedev said: “The existing set of reserve currencies, including the US dollar, have failed to perform their functions.”
The declaration made no specific mention of the dollar, an indication of China’s reservations about the Russian idea. Beijing holds almost $2 trillion in foreign currency reserves and a large portion of US debt.
The BRIC summit coincided with a two-day meeting of the Shanghai Co-operation Organisation (SCO) in Yekaterinburg, which further underlined the determination of Moscow and Beijing to assert themselves against the West.
The SCO comprises Russia, China and the Central Asian states of Kazakhstan, Uzbekistan, Tajikistan and Kyrgyzstan. Iran, Pakistan, India and Mongolia have observer status and President Karzai of Afghanistan attended the summit as a guest.
Iran’s embattled President, Mahmoud Amadinejad, defied protests at home to attend the conference, where he hit out at the US and declared that the “international capitalist order is retreating”. But he beat a swift retreat from the summit just hours after arriving, cancelling a planned press conference to return to the crisis in his country.
China pledged $10 billion in loans to Central Asian countries struggling in the economic crisis, adding financial muscle to its leading role in the SCO. Russia and China regard the organisation as a means to restrict US influence in their Central Asian “back yard”.
Mr Medvedev held separate meetings about the situation in Afganistan with President Karzai and President Zardari of Pakistan, a clear signal to President Obama not to ignore Russian interests as he presses US policy in the region in the fight against the Taleban.
The first summit of heads of state of the BRIC countries — Brazil, Russia, India and China — ended with a declaration calling for a “multipolar world order”, diplomatic code for a rejection of America’s position as the sole global superpower.
President Medvedev of Russia went further in a statement with his fellow leaders after the summit, saying that the BRIC countries wanted to “create the conditions for a fairer world order”. He described the meeting with President Lula da Silva of Brazil, the Indian Prime Minister, Manmohan Singh, and the Chinese President, Hu Jintao, as “an historic event”.
The BRIC bloc brings together four of the world’s largest emerging economies, representing 40 per cent of the world’s population and 15 per cent of global GDP. The leaders set out plans to co-operate on policies for tackling the global economic crisis at the next G20 summit in the US in September.“We are committed to advance the reform of international financial institutions so as to reflect changes in the world economy. The emerging and developing economies must have a greater voice,” they said.
The BRIC states also pledged to work together on political and economic issues such as energy and food security. Co-operation in science and education would promote “fundamental research and the development of advanced techologies”.
The declaration also satisfied a key Kremlin demand by calling for a “more diversified international monetary system”. President Medvedev is seeking to break the dominance of the US dollar in financial markets as the world’s leading reserve currency.
He favours the establishment of more regional reserve currencies, including the Russian rouble and the Chinese yuan, to prevent economic shocks. Mr Medvedev said: “The existing set of reserve currencies, including the US dollar, have failed to perform their functions.”
The declaration made no specific mention of the dollar, an indication of China’s reservations about the Russian idea. Beijing holds almost $2 trillion in foreign currency reserves and a large portion of US debt.
The BRIC summit coincided with a two-day meeting of the Shanghai Co-operation Organisation (SCO) in Yekaterinburg, which further underlined the determination of Moscow and Beijing to assert themselves against the West.
The SCO comprises Russia, China and the Central Asian states of Kazakhstan, Uzbekistan, Tajikistan and Kyrgyzstan. Iran, Pakistan, India and Mongolia have observer status and President Karzai of Afghanistan attended the summit as a guest.
Iran’s embattled President, Mahmoud Amadinejad, defied protests at home to attend the conference, where he hit out at the US and declared that the “international capitalist order is retreating”. But he beat a swift retreat from the summit just hours after arriving, cancelling a planned press conference to return to the crisis in his country.
China pledged $10 billion in loans to Central Asian countries struggling in the economic crisis, adding financial muscle to its leading role in the SCO. Russia and China regard the organisation as a means to restrict US influence in their Central Asian “back yard”.
Mr Medvedev held separate meetings about the situation in Afganistan with President Karzai and President Zardari of Pakistan, a clear signal to President Obama not to ignore Russian interests as he presses US policy in the region in the fight against the Taleban.
What is BRIC's?
BRIC (typically rendered as "the BRICs" or "the BRIC countries" or known as the "Big Four") is a grouping acronym that refers to the countries of Brazil, Russia, India, and China that are deemed to all be at a similar stage of newly advanced economic development.
The acronym was coined by Jim O'Neill in a 2001 paper entitled "The World Needs Better Economic BRICs". The acronym has come into widespread use as a symbol of the shift in global economic power away from the developed G7 economies toward the developing world.
According to a paper published in 2005, Mexico and South Korea are the only other countries comparable to the BRICs, but their economies were excluded initially because they were considered already more developed as they are already members of the OECD. Goldman Sachs argued that, since they are developing rapidly, by 2050 the combined economies of the BRICs could eclipse the combined economies of the current richest countries of the world. The four countries, combined, currently account for more than a quarter of the world's land area and more than 40% of the world's population.
Goldman Sachs did not argue that the BRICs would organize themselves into an economic bloc, or a formal trading association, as the European Union has done. However, there are some indications that the "four BRIC countries have been seeking to form a 'political club' or 'alliance'", and thereby converting "their growing economic power into greater geopolitical clout". On June 16, 2009, the leaders of the BRIC countries held their first summit in Yekaterinburg, and issued a declaration calling for the establishment of an equitable, democratic and multipolar world order.
The acronym was coined by Jim O'Neill in a 2001 paper entitled "The World Needs Better Economic BRICs". The acronym has come into widespread use as a symbol of the shift in global economic power away from the developed G7 economies toward the developing world.
According to a paper published in 2005, Mexico and South Korea are the only other countries comparable to the BRICs, but their economies were excluded initially because they were considered already more developed as they are already members of the OECD. Goldman Sachs argued that, since they are developing rapidly, by 2050 the combined economies of the BRICs could eclipse the combined economies of the current richest countries of the world. The four countries, combined, currently account for more than a quarter of the world's land area and more than 40% of the world's population.
Goldman Sachs did not argue that the BRICs would organize themselves into an economic bloc, or a formal trading association, as the European Union has done. However, there are some indications that the "four BRIC countries have been seeking to form a 'political club' or 'alliance'", and thereby converting "their growing economic power into greater geopolitical clout". On June 16, 2009, the leaders of the BRIC countries held their first summit in Yekaterinburg, and issued a declaration calling for the establishment of an equitable, democratic and multipolar world order.
Who Was Behind 9/11 attack?
A WorldPublicOpinion.org poll of 17 nations found that majorities in only nine of them believed that al Qaeda was behind the 9/11 terrorist attacks on the United States.
In no country did a majority agree on another possible perpetrator, but in most countries significant minorities cited the US government itself and, in a few countries, Israel. These responses were given spontaneously to an open-ended question that did not offer response options.
On average, 46 percent said that al Qaeda was behind the attacks while 15 percent say the US government, seven percent Israel, and seven percent some other perpetrator. One in four said they do not know.
"Given the extraordinary impact the 9/11 attacks have had on world affairs, it is remarkable that seven years later there was no international consensus about who was behind them," comments Steven Kull, director of WorldPublicOpinion.org.
Even in European countries, the majorities that said al Qaeda was behind 9/11 are not overwhelming. Fifty-seven percent of Britons, 56 percent of Italians, 63 percent of French and 64 percent of Germans cited al Qaeda." However, significant portions of Britons (26%), French (23%), and Italians (21%) said they did not know who was behind 9/11. Remarkably, 23 percent of Germans cited the US government, as did 15 percent of Italians.
Publics in the Middle East were especially likely to name a perpetrator other than al Qaeda. In Egypt 43 percent said that Israel was behind the attacks, as did 31 percent in Jordan and 19 percent in the Palestinian Territories. The US government was named by 36 percent of Turks and 27 percent of Palestinians. The numbers who said al Qaeda was behind the attacks range from 11 percent in Jordan to 42 percent in the Palestinian Territories.
The only countries with overwhelming majorities citing al Qaeda were the African countries: Kenya (77%) and Nigeria (71%). In Nigeria, a large majority of Muslims (64%) also said that al Qaeda was behind the attacks (compared to 79% of Nigerian Christians).
The poll of 16,063 respondents was conducted between July 15 and August 31, 2008 by WorldPublicOpinion.org, a collaborative research project involving research centers from around the world and managed by the Program on International Policy Attitudes (PIPA) at the University of Maryland. Margins of error range from +/-3 to 4 percent.
Interviews were conducted in 17 nations, including most of the largest nations--China, Indonesia, Nigeria, and Russia--as well as Egypt, France, Germany, Great Britain, Italy, Jordan, Kenya, Mexico, the Palestinian Territories, South Korea, Taiwan, Turkey, and the Ukraine. The nations included represent 38% of the world population.
Respondents were asked "Who do you think was behind the 9/11 attacks?" and their answers were categorized into four response groups: "Al Qaeda," "the US government," Israel," or "Other." Any answers that approximated al Qaeda, such as "bin Laden" or "Islamic extremists," were categorized along with those who said al Qaeda. Those who simply characterized the perpetrators as "Arabs," "Saudis," or "Egyptians" (3% on average) were included in the "Other" category.
Respondents in Asia had mixed responses. Bare majorities in Taiwan (53%) and South Korea (51%) named al Qaeda, but 17 percent of South Koreans pointed to the US government and large numbers in both countries said they do not know (Taiwan 34%, South Korea 22%).
Majorities of Chinese (56%) and Indonesians (57%) said they do not know, with significant minorities citing the US government (Indonesia 14%, China 9%).
A clear majority of Russians (57%) and a plurality of Ukrainians (42%) said al Qaeda was behind the attacks. But significant minorities identified the US government (15% in both cases) and large numbers did not provide an answer (Ukrainians 39%, Russians 19%).
Out of all countries polled, Mexico had the second-largest number citing the US government as the perpetrator of 9/11 (30%, after Turkey at 36%). Only 33 percent named al Qaeda.
Though people with greater education generally have greater exposure to news, those with greater education were only slightly more likely to attribute 9/11 to al Qaeda. Steven Kull comments, "It does not appear that these beliefs can simply be attributed to a lack of exposure to information."
A stronger correlate of beliefs about 9/11 were respondents' attitudes about the United States. Those with a positive view of America's influence in the world were more likely to cite al Qaeda (on average 59%) than those with a negative view (40%). Those with a positive view of the United States were also less likely to blame the US government (7%) than those with a negative view (22%).
In no country did a majority agree on another possible perpetrator, but in most countries significant minorities cited the US government itself and, in a few countries, Israel. These responses were given spontaneously to an open-ended question that did not offer response options.
On average, 46 percent said that al Qaeda was behind the attacks while 15 percent say the US government, seven percent Israel, and seven percent some other perpetrator. One in four said they do not know.
"Given the extraordinary impact the 9/11 attacks have had on world affairs, it is remarkable that seven years later there was no international consensus about who was behind them," comments Steven Kull, director of WorldPublicOpinion.org.
Even in European countries, the majorities that said al Qaeda was behind 9/11 are not overwhelming. Fifty-seven percent of Britons, 56 percent of Italians, 63 percent of French and 64 percent of Germans cited al Qaeda." However, significant portions of Britons (26%), French (23%), and Italians (21%) said they did not know who was behind 9/11. Remarkably, 23 percent of Germans cited the US government, as did 15 percent of Italians.
Publics in the Middle East were especially likely to name a perpetrator other than al Qaeda. In Egypt 43 percent said that Israel was behind the attacks, as did 31 percent in Jordan and 19 percent in the Palestinian Territories. The US government was named by 36 percent of Turks and 27 percent of Palestinians. The numbers who said al Qaeda was behind the attacks range from 11 percent in Jordan to 42 percent in the Palestinian Territories.
The only countries with overwhelming majorities citing al Qaeda were the African countries: Kenya (77%) and Nigeria (71%). In Nigeria, a large majority of Muslims (64%) also said that al Qaeda was behind the attacks (compared to 79% of Nigerian Christians).
The poll of 16,063 respondents was conducted between July 15 and August 31, 2008 by WorldPublicOpinion.org, a collaborative research project involving research centers from around the world and managed by the Program on International Policy Attitudes (PIPA) at the University of Maryland. Margins of error range from +/-3 to 4 percent.
Interviews were conducted in 17 nations, including most of the largest nations--China, Indonesia, Nigeria, and Russia--as well as Egypt, France, Germany, Great Britain, Italy, Jordan, Kenya, Mexico, the Palestinian Territories, South Korea, Taiwan, Turkey, and the Ukraine. The nations included represent 38% of the world population.
Respondents were asked "Who do you think was behind the 9/11 attacks?" and their answers were categorized into four response groups: "Al Qaeda," "the US government," Israel," or "Other." Any answers that approximated al Qaeda, such as "bin Laden" or "Islamic extremists," were categorized along with those who said al Qaeda. Those who simply characterized the perpetrators as "Arabs," "Saudis," or "Egyptians" (3% on average) were included in the "Other" category.
Respondents in Asia had mixed responses. Bare majorities in Taiwan (53%) and South Korea (51%) named al Qaeda, but 17 percent of South Koreans pointed to the US government and large numbers in both countries said they do not know (Taiwan 34%, South Korea 22%).
Majorities of Chinese (56%) and Indonesians (57%) said they do not know, with significant minorities citing the US government (Indonesia 14%, China 9%).
A clear majority of Russians (57%) and a plurality of Ukrainians (42%) said al Qaeda was behind the attacks. But significant minorities identified the US government (15% in both cases) and large numbers did not provide an answer (Ukrainians 39%, Russians 19%).
Out of all countries polled, Mexico had the second-largest number citing the US government as the perpetrator of 9/11 (30%, after Turkey at 36%). Only 33 percent named al Qaeda.
Though people with greater education generally have greater exposure to news, those with greater education were only slightly more likely to attribute 9/11 to al Qaeda. Steven Kull comments, "It does not appear that these beliefs can simply be attributed to a lack of exposure to information."
A stronger correlate of beliefs about 9/11 were respondents' attitudes about the United States. Those with a positive view of America's influence in the world were more likely to cite al Qaeda (on average 59%) than those with a negative view (40%). Those with a positive view of the United States were also less likely to blame the US government (7%) than those with a negative view (22%).
North Korea fires artillery barrage on South Korea (BOMBING?)
NOVEMBER 23, 2010
SEOUL (AFP) – North Korea fired dozens of artillery shells onto a South Korean island on Tuesday, killing one person, setting homes ablaze and triggering an exchange of fire as the South's military went on top alert.
In what appeared to be one of the most serious border incidents since the 1950-53 war, South Korean troops fired back with cannon, the government convened in an underground war room and "multiple" air force jets scrambled.
The firing came after North Korea's disclosure of an apparently operational uranium enrichment programmed -- a second potential way of building a nuclear bomb -- which is causing serious alarm for the United States and its allies.
Some 50 shells landed on the South Korean border island of Yeonpyeong near the tense Yellow Sea border, damaging dozens of houses and sending plumes of thick smoke into the air, YTN television reported.
One South Korean marine -- part of a contingent based permanently on the frontline island -- was killed and 13 other marines were wounded, the military said. YTN said two civilians were also hurt.
"A Class-A military alert issued for battle situations was imposed immediately after shelling began," a military spokesman said.
Sporadic firing by each side continued for over an hour before dying out, the military said.
The shelling began at 2:34 pm (0534 GMT) after the North sent several messages protesting about South Korean naval, air force and army training exercises being staged close to the border, a presidential spokesman said.
"Flashes along with a thunderous sound were seen here and there across our villages and up to 10 houses were engulfed in flames," said Woo Soo-Woo, 62, a guesthouse owner on the island.
The shooting started bushfires at several places in the hills, he told AFP by phone after fleeing the island by ferry for the mainland port of Incheon.
"Frightened villagers rushed to nearby shelters while others were busy running away and crowded the port to escape," Woo said, adding about 1,500-1,700 civilians live on the island.
"When I walked out, the whole village was on fire," another villager was quoted by Yonhap news agency as saying. "I'm at the evacuation site with other villagers and I am scared to death."
Yeonpyeong lies just south of the border declared by United Nations forces after the war, but north of the sea border declared by Pyongyang.
The Yellow Sea border was the scene of deadly naval clashes in 1999, 2002 and last November.
Tensions have been acute since the sinking of a South Korean warship in March, which Seoul says was the result of a North Korean torpedo attack. Pyongyang has rejected the charge.
South Korean President Lee Myung-Bak convened an emergency meeting of ministers and top advisers in an underground war room, a presidential spokesman said. He urged the officials "to prevent further escalation".
The firing comes after Kim Jong-Un, the little-known youngest son of ailing North Korean leader Kim Jong-Il, was officially recognised as his father's eventual successor.
"This is an intentional provocation to heighten cross-border tensions," Dongguk University professor Kim Yong-Hyun told AFP.
"The North made a series of gestures but there has been no response from South Korea and the United States. It is now using its brinkmanship aimed at forcing Seoul and Washington to take action and agree to dialogue."
Kim said the North would try to use the clash to promote solidarity among its people during the leadership succession.
"It is also sending a strong message to the United States and the international community that the peninsula urgently needs a peace regime."
A US special envoy headed to China Tuesday to seek its help in curbing North Korea's new nuclear project, revealed to US experts who described a sophisticated programme to enrich uranium.
Stephen Bosworth has also visited South Korea and Japan this week to discuss the disclosure, which US officials say would allow the isolated North to build new atomic bombs.
Bosworth, speaking in Tokyo, ruled out a resumption of stalled six-nation talks -- aimed at denuclearising the North in return for aid and other concessions -- while work continues on the enrichment drive.
China chairs the talks and is also the North's sole major ally and economic prop.
It appealed for the six-party talks to resume after the new revelations, and expressed concern over Tuesday's cross-border firing. Russia also warned against an escalation of tensions on the peninsula.
SEOUL (AFP) – North Korea fired dozens of artillery shells onto a South Korean island on Tuesday, killing one person, setting homes ablaze and triggering an exchange of fire as the South's military went on top alert.
In what appeared to be one of the most serious border incidents since the 1950-53 war, South Korean troops fired back with cannon, the government convened in an underground war room and "multiple" air force jets scrambled.
The firing came after North Korea's disclosure of an apparently operational uranium enrichment programmed -- a second potential way of building a nuclear bomb -- which is causing serious alarm for the United States and its allies.
Some 50 shells landed on the South Korean border island of Yeonpyeong near the tense Yellow Sea border, damaging dozens of houses and sending plumes of thick smoke into the air, YTN television reported.
One South Korean marine -- part of a contingent based permanently on the frontline island -- was killed and 13 other marines were wounded, the military said. YTN said two civilians were also hurt.
"A Class-A military alert issued for battle situations was imposed immediately after shelling began," a military spokesman said.
Sporadic firing by each side continued for over an hour before dying out, the military said.
The shelling began at 2:34 pm (0534 GMT) after the North sent several messages protesting about South Korean naval, air force and army training exercises being staged close to the border, a presidential spokesman said.
"Flashes along with a thunderous sound were seen here and there across our villages and up to 10 houses were engulfed in flames," said Woo Soo-Woo, 62, a guesthouse owner on the island.
The shooting started bushfires at several places in the hills, he told AFP by phone after fleeing the island by ferry for the mainland port of Incheon.
"Frightened villagers rushed to nearby shelters while others were busy running away and crowded the port to escape," Woo said, adding about 1,500-1,700 civilians live on the island.
"When I walked out, the whole village was on fire," another villager was quoted by Yonhap news agency as saying. "I'm at the evacuation site with other villagers and I am scared to death."
Yeonpyeong lies just south of the border declared by United Nations forces after the war, but north of the sea border declared by Pyongyang.
The Yellow Sea border was the scene of deadly naval clashes in 1999, 2002 and last November.
Tensions have been acute since the sinking of a South Korean warship in March, which Seoul says was the result of a North Korean torpedo attack. Pyongyang has rejected the charge.
South Korean President Lee Myung-Bak convened an emergency meeting of ministers and top advisers in an underground war room, a presidential spokesman said. He urged the officials "to prevent further escalation".
The firing comes after Kim Jong-Un, the little-known youngest son of ailing North Korean leader Kim Jong-Il, was officially recognised as his father's eventual successor.
"This is an intentional provocation to heighten cross-border tensions," Dongguk University professor Kim Yong-Hyun told AFP.
"The North made a series of gestures but there has been no response from South Korea and the United States. It is now using its brinkmanship aimed at forcing Seoul and Washington to take action and agree to dialogue."
Kim said the North would try to use the clash to promote solidarity among its people during the leadership succession.
"It is also sending a strong message to the United States and the international community that the peninsula urgently needs a peace regime."
A US special envoy headed to China Tuesday to seek its help in curbing North Korea's new nuclear project, revealed to US experts who described a sophisticated programme to enrich uranium.
Stephen Bosworth has also visited South Korea and Japan this week to discuss the disclosure, which US officials say would allow the isolated North to build new atomic bombs.
Bosworth, speaking in Tokyo, ruled out a resumption of stalled six-nation talks -- aimed at denuclearising the North in return for aid and other concessions -- while work continues on the enrichment drive.
China chairs the talks and is also the North's sole major ally and economic prop.
It appealed for the six-party talks to resume after the new revelations, and expressed concern over Tuesday's cross-border firing. Russia also warned against an escalation of tensions on the peninsula.
THE SECRET
The Power Book
The Power is the handbook to the greatest force in the universe - The Power to have everything you want.
Without The Power you would not have been born. Without The Power, there wouldn't be a single human being on the planet. Every discovery, invention, and human creation comes from The Power. Perfect health, incredible relationships, a career you love, a life filled with happiness, and the money you need to be, do, and have everything you want, all come from The Power. The life of your dreams has always been closer to you than you realized, because The Power - to have everything good in life - is inside you. To create anything, to change anything, all it takes is just one thing...
The Secret Book
The Secret has been passed down through the ages... coveted, hidden, lost, stolen, bought for vast sums of money, and known by some of the most exceptional people who ever lived: Plato, Galileo, Da Vinci, Beethoven, Edison, and Einstein, to name but a few.The Secret book reveals how you can change every aspect of your life. You can turn any weakness or suffering into strength, power, unlimited abundance, health and joy.
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The Secret Film
The Secret reveals the single most powerful law in the universe.
Rhonda Byrne's discovery of The Secret began with a glimpse of the truth of life within a 100-year old book. She went back through the centuries, tracing and uncovering The Secret that lay at the core of the most powerful philosophies, teachings and religions in the world.
What Rhonda discovered is now captured in The Secret, a film that has changed millions of people's lives across the planet. No matter who you are, no matter where you are, you can change your life.
This is The Secret to prosperity, health, relationships and happiness. This is The Secret to life.
The Power is the handbook to the greatest force in the universe - The Power to have everything you want.
Without The Power you would not have been born. Without The Power, there wouldn't be a single human being on the planet. Every discovery, invention, and human creation comes from The Power. Perfect health, incredible relationships, a career you love, a life filled with happiness, and the money you need to be, do, and have everything you want, all come from The Power. The life of your dreams has always been closer to you than you realized, because The Power - to have everything good in life - is inside you. To create anything, to change anything, all it takes is just one thing...
The Secret Book
The Secret has been passed down through the ages... coveted, hidden, lost, stolen, bought for vast sums of money, and known by some of the most exceptional people who ever lived: Plato, Galileo, Da Vinci, Beethoven, Edison, and Einstein, to name but a few.The Secret book reveals how you can change every aspect of your life. You can turn any weakness or suffering into strength, power, unlimited abundance, health and joy.
Everything is possible, nothing is impossible. There are no limits. Whatever you can dream of can be yours, when you use The Secret.
The Secret Film
The Secret reveals the single most powerful law in the universe.
Rhonda Byrne's discovery of The Secret began with a glimpse of the truth of life within a 100-year old book. She went back through the centuries, tracing and uncovering The Secret that lay at the core of the most powerful philosophies, teachings and religions in the world.
What Rhonda discovered is now captured in The Secret, a film that has changed millions of people's lives across the planet. No matter who you are, no matter where you are, you can change your life.
This is The Secret to prosperity, health, relationships and happiness. This is The Secret to life.
STEALTH aircraft one of the deadliest fighter of US air force
Stealth aircraft are aircraft that use stealth technology to interfere with radar detection as well as means other than conventional aircraft by employing a combination of features to reduce visibility in the infrared, visual, audio, and radio frequency (RF) spectrum. Development of stealth technology likely began in Germany during WWII. Well-known modern examples of stealth aircraft include the United States' F-117 Nighthawk (1981–2008), the B-2 Spirit "Stealth Bomber", the F-22 Raptor, and the F-35 Lightning II While no aircraft is totally invisible to radar, stealth aircraft prevent conventional radar from detecting or tracking the aircraft effectively, reducing the odds of an attack. Stealth is accomplished by using a complex design philosophy to reduce the ability of an opponent's sensors to detect, track, or attack the stealth aircraft. This philosophy also takes into account the heat, sound, and other emissions of the aircraft as these can also be used to locate it.
Stealth is the combination of passive low observable (LO) features and active emitters such as Low Probability of Intercept Radars, radios and laser designators. These are usually combined with active defenses such as chaff, flares, and ECM.
Early stealth aircraft were designed with a focus on minimal radar cross section (RCS) rather than aerodynamic performance. Highly stealth aircraft like the F-117 Nighthawk and B-2 Spirit are aerodynamically unstable in all three axes and require constant flight corrections from a fly-by-wire system to maintain controlled flight. Most modern non-stealth fighter aircraft (F-16, Su-27, Gripen, Rafale) are unstable on one or two axes only.[citation needed] However, in the pursuit of increased maneuverability, most 4th and 5th-generation fighter aircraft have been designed with some degree of inherent instability that must be controlled by fly-by-wire computers.
Stealth is the combination of passive low observable (LO) features and active emitters such as Low Probability of Intercept Radars, radios and laser designators. These are usually combined with active defenses such as chaff, flares, and ECM.
Early stealth aircraft were designed with a focus on minimal radar cross section (RCS) rather than aerodynamic performance. Highly stealth aircraft like the F-117 Nighthawk and B-2 Spirit are aerodynamically unstable in all three axes and require constant flight corrections from a fly-by-wire system to maintain controlled flight. Most modern non-stealth fighter aircraft (F-16, Su-27, Gripen, Rafale) are unstable on one or two axes only.[citation needed] However, in the pursuit of increased maneuverability, most 4th and 5th-generation fighter aircraft have been designed with some degree of inherent instability that must be controlled by fly-by-wire computers.
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